宝満山で神祭が行われた始まりは、天智天皇の御代、今から1350年以上も昔、九州一円を統治する大宰府政庁が現在の都府楼の地に遷された時、鬼門に当る竈門山（宝満山）に、西の都鎮護のための神が祀られました。頂上の巨石の下からは皇朝銭、奈良三彩など、奈良時代から平安初期の国家的な祭祀が行われていたことを示す数々の品々が出土し、遣唐使派遣との密接な関係も指摘されています。ある時は大宰府の平安を願って祭祀が行われ、またある時は遣唐使の航海安全や外敵からの守護が祈られました。
その後、天武天皇2年（673）には心蓮上人がこの上に籠って修行中に玉依姫命が現われ、朝廷によって上宮が建てられて、これが竈門神社の創建となり、爾来、大宰府の宮人の崇敬は厚く、公の祭祀が行われ『延喜式』明神大社として記載されています。

Worship at Mount Homan dates back more than 1,350 years ago during the reign of Emperor Tenji. When the Dazaifu government office, which ruled all of Kyushu, was moved to the current site of Tofuro, a god was enshrined on Mount Kamado (Mount Homan), which was in the direction of evil spirits, to protect the western capital. Numerous items, such as imperial coins and Nara sansai, have been excavated from beneath the huge rock at the summit, indicating that national rituals were being held there from the Nara period to the early Heian period, and a close connection with the dispatch of Japanese envoys to Tang China has also been pointed out. At times, rituals were held to pray for peace in Dazaifu, and at other times, prayers were held for the safe voyages of the envoys and for protection from foreign enemies. Later, in the second year of the reign of Emperor Tenmu (673), Tamayorihime-no-mikoto appeared to the monk Shinren while he was practicing asceticism on the shrine, and the Imperial Court constructed an upper shrine, which marked the founding of Kamado Shrine.Since then, the shrine has been highly revered by the courtiers of Dazaifu, and public rituals have been held there, and it is listed as Myojin Taisha Shrine in the Engishiki.

ますみにー

たろ

hrnt

fuzou20

こぶとりおやじ

直江巴澄

ピンキー🤘🏼

ペロ

afterburner

いの

104yuki

ハルク2022🐌

上宮

福岡

宝満山（ほうまんざん）（標高829.6m）は福岡県筑紫野市と太宰府市にまたがる山であり、別名を御笠山（みかさやま）、竈門山（かまどやま）とも言う。

宝満山・三郡山・若杉山

上宮付近の写真一覧